Naaman Healed of Leprosy
☆ Now Naaman, captain of the host of the king of Syria, was a great man with his master, and honourable, because by him the LORDLord: יְהוָה / אֲדֹנָי (YHWH / Adonai ). When 'LORD' appears in small capitals, it represents the Tetragrammaton YHWH (יְהוָה), God's personal covenant name meaning 'I AM.' When 'Lord' appears normally, it's Adonai (אֲדֹנָי), meaning 'my Lord,' emphasizing sovereignty. References Lord: Exodus 11:3 , Deuteronomy 2:37 , Proverbs 21:31 . Kingdom: Esther 9:4 . Parallel theme: 2 Kings 4:8 +2
Study Note · 2 Kings 5:1
Analysis
Now Naaman, captain of the host of the king of Syria, was a great man with his master, and honourable, because by him the LORD had given deliverance unto Syria: he was also a mighty man in valour, but he was a leper.
This verse contributes to the overall theme of chapter 5: God's grace extends to Gentiles; judgment on greed. The divine name emphasizes Yahweh's covenant relationship with Israel and His sovereign control over historical events. The reference to kingship reminds readers that all human authority is subordinate to God's ultimate kingship. The prophetic ministry served as God's primary means of covenant enforcement, calling both kings and people to faithfulness. During this period, Israel and Judah struggled with persistent idolatry, particularly Baal worship introduced under Ahab and Jezebel.
The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.
Historical Context
Historical Setting: 2 Kings 5 takes place during the Elisha prophetic ministry, approximately 850-800 BCE. The chapter's theme (Naaman's Healing and Gehazi's Greed) reflects the historical reality of God's compassionate provision through prophetic miracles while both kingdoms struggled with persistent idolatry. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.
Questions for Reflection
How does this verse contribute to understanding the theological message of 2 Kings 5 regarding god's grace extends to gentiles; judgment on greed?
What does this passage reveal about God's character, particularly His justice, mercy, and faithfulness to covenant promises?
In what practical ways should this text shape contemporary Christian thinking about faithfulness, worship, and obedience to God?
Open full verse page →
☆ And the Syrians had gone out by companies, and had brought away captive out of the land of Israel a little maid; and she waited on Naaman's wife.
References Israel: 2 Kings 6:23 . Parallel theme: 2 Kings 13:20
Study Note · 2 Kings 5:2
Analysis
And the Syrians had gone out by companies, and had brought away captive out of the land of Israel a little maid; and she waited on Naaman's wife.
This verse contributes to the overall theme of chapter 5: God's grace extends to Gentiles; judgment on greed. The prophetic ministry served as God's primary means of covenant enforcement, calling both kings and people to faithfulness. During this period, Israel and Judah struggled with persistent idolatry, particularly Baal worship introduced under Ahab and Jezebel.
The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.
Historical Context
Historical Setting: 2 Kings 5 takes place during the Elisha prophetic ministry, approximately 850-800 BCE. The chapter's theme (Naaman's Healing and Gehazi's Greed) reflects the historical reality of God's compassionate provision through prophetic miracles while both kingdoms struggled with persistent idolatry. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.
Questions for Reflection
How does this verse contribute to understanding the theological message of 2 Kings 5 regarding god's grace extends to gentiles; judgment on greed?
What does this passage reveal about God's character, particularly His justice, mercy, and faithfulness to covenant promises?
In what practical ways should this text shape contemporary Christian thinking about faithfulness, worship, and obedience to God?
Open full verse page →
☆ And she said unto her mistress, Would God my lord were with the prophetProphet: נָבִיא (Navi ). The Hebrew navi (נָבִיא) means prophet—one who speaks God's word to the people. Prophets received divine revelation and declared God's message, often calling Israel to repentance and foretelling future events. Prophecy: Numbers 11:29
Study Note · 2 Kings 5:3
Analysis
And she said unto her mistress, Would God my lord were with the prophet that is in Samaria! for he would recover him of his leprosy.
This verse contributes to the overall theme of chapter 5: God's grace extends to Gentiles; judgment on greed. The divine name emphasizes Yahweh's covenant relationship with Israel and His sovereign control over historical events. The prophetic ministry served as God's primary means of covenant enforcement, calling both kings and people to faithfulness. During this period, Israel and Judah struggled with persistent idolatry, particularly Baal worship introduced under Ahab and Jezebel.
The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.
Historical Context
Historical Setting: 2 Kings 5 takes place during the Elisha prophetic ministry, approximately 850-800 BCE. The chapter's theme (Naaman's Healing and Gehazi's Greed) reflects the historical reality of God's compassionate provision through prophetic miracles while both kingdoms struggled with persistent idolatry. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.
Questions for Reflection
How does this verse contribute to understanding the theological message of 2 Kings 5 regarding god's grace extends to gentiles; judgment on greed?
What does this passage reveal about God's character, particularly His justice, mercy, and faithfulness to covenant promises?
In what practical ways should this text shape contemporary Christian thinking about faithfulness, worship, and obedience to God?
Open full verse page →
☆ And one went in, and told his lord, saying, Thus and thus said the maid that is of the land of Israel.
Study Note · 2 Kings 5:4
Analysis
And one went in, and told his lord, saying, Thus and thus said the maid that is of the land of Israel.
This verse contributes to the overall theme of chapter 5: God's grace extends to Gentiles; judgment on greed. The prophetic ministry served as God's primary means of covenant enforcement, calling both kings and people to faithfulness. During this period, Israel and Judah struggled with persistent idolatry, particularly Baal worship introduced under Ahab and Jezebel.
The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.
Historical Context
Historical Setting: 2 Kings 5 takes place during the Elisha prophetic ministry, approximately 850-800 BCE. The chapter's theme (Naaman's Healing and Gehazi's Greed) reflects the historical reality of God's compassionate provision through prophetic miracles while both kingdoms struggled with persistent idolatry. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.
Questions for Reflection
How does this verse contribute to understanding the theological message of 2 Kings 5 regarding god's grace extends to gentiles; judgment on greed?
What does this passage reveal about God's character, particularly His justice, mercy, and faithfulness to covenant promises?
In what practical ways should this text shape contemporary Christian thinking about faithfulness, worship, and obedience to God?
Open full verse page →
☆ And the king of Syria said, Go to, go, and I will send a letter unto the king of Israel. And he departed, and took with him ten talents of silver, and six thousand pieces of gold, and ten changes of raiment.
Parallel theme: Judges 14:12
Study Note · 2 Kings 5:5
Analysis
And the king of Syria said, Go to, go, and I will send a letter unto the king of Israel. And he departed, and took with him ten talents of silver, and six thousand pieces of gold, and ten changes of raiment.
This verse contributes to the overall theme of chapter 5: God's grace extends to Gentiles; judgment on greed. The reference to kingship reminds readers that all human authority is subordinate to God's ultimate kingship. The prophetic ministry served as God's primary means of covenant enforcement, calling both kings and people to faithfulness. During this period, Israel and Judah struggled with persistent idolatry, particularly Baal worship introduced under Ahab and Jezebel.
The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.
Historical Context
Historical Setting: 2 Kings 5 takes place during the Elisha prophetic ministry, approximately 850-800 BCE. The chapter's theme (Naaman's Healing and Gehazi's Greed) reflects the historical reality of God's compassionate provision through prophetic miracles while both kingdoms struggled with persistent idolatry. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.
Questions for Reflection
How does this verse contribute to understanding the theological message of 2 Kings 5 regarding god's grace extends to gentiles; judgment on greed?
What does this passage reveal about God's character, particularly His justice, mercy, and faithfulness to covenant promises?
In what practical ways should this text shape contemporary Christian thinking about faithfulness, worship, and obedience to God?
Open full verse page →
☆ And he brought the letter to the king of Israel, saying, Now when this letter is come unto thee, behold, I have therewith sent Naaman my servant to thee, that thou mayest recover him of his leprosy.
Study Note · 2 Kings 5:6
Analysis
And he brought the letter to the king of Israel, saying, Now when this letter is come unto thee, behold, I have therewith sent Naaman my servant to thee, that thou mayest recover him of his leprosy.
This verse contributes to the overall theme of chapter 5: God's grace extends to Gentiles; judgment on greed. The reference to kingship reminds readers that all human authority is subordinate to God's ultimate kingship. The prophetic ministry served as God's primary means of covenant enforcement, calling both kings and people to faithfulness. During this period, Israel and Judah struggled with persistent idolatry, particularly Baal worship introduced under Ahab and Jezebel.
The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.
Historical Context
Historical Setting: 2 Kings 5 takes place during the Elisha prophetic ministry, approximately 850-800 BCE. The chapter's theme (Naaman's Healing and Gehazi's Greed) reflects the historical reality of God's compassionate provision through prophetic miracles while both kingdoms struggled with persistent idolatry. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.
Questions for Reflection
How does this verse contribute to understanding the theological message of 2 Kings 5 regarding god's grace extends to gentiles; judgment on greed?
What does this passage reveal about God's character, particularly His justice, mercy, and faithfulness to covenant promises?
In what practical ways should this text shape contemporary Christian thinking about faithfulness, worship, and obedience to God?
Open full verse page →
☆ And it came to pass, when the king of Israel had read the letter, that he rent his clothes, and said, Am I GodGod: אֱלֹהִים (Elohim ). The Hebrew Elohim (אֱלֹהִים) is a plural form denoting majesty and fullness of deity. Though grammatically plural, it takes singular verbs when referring to the one true God, suggesting the Trinity's plurality within unity. References God: Genesis 30:2 , Deuteronomy 32:39 . Kingdom: 1 Kings 20:7 , Luke 11:54 . Parallel theme: 1 Samuel 2:6
Study Note · 2 Kings 5:7
Analysis
And it came to pass, when the king of Israel had read the letter, that he rent his clothes, and said, Am I God, to kill and to make alive, that this man doth send unto me to recover a man of his leprosy? wherefore consider, I pray you, and see how he seeketh a quarrel against me.
This verse contributes to the overall theme of chapter 5: God's grace extends to Gentiles; judgment on greed. The divine name emphasizes Yahweh's covenant relationship with Israel and His sovereign control over historical events. The reference to kingship reminds readers that all human authority is subordinate to God's ultimate kingship. The prophetic ministry served as God's primary means of covenant enforcement, calling both kings and people to faithfulness. During this period, Israel and Judah struggled with persistent idolatry, particularly Baal worship introduced under Ahab and Jezebel.
The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.
Historical Context
Historical Setting: 2 Kings 5 takes place during the Elisha prophetic ministry, approximately 850-800 BCE. The chapter's theme (Naaman's Healing and Gehazi's Greed) reflects the historical reality of God's compassionate provision through prophetic miracles while both kingdoms struggled with persistent idolatry. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.
Questions for Reflection
How does this verse contribute to understanding the theological message of 2 Kings 5 regarding god's grace extends to gentiles; judgment on greed?
What does this passage reveal about God's character, particularly His justice, mercy, and faithfulness to covenant promises?
In what practical ways should this text shape contemporary Christian thinking about faithfulness, worship, and obedience to God?
Open full verse page →
☆ And it was so, when Elisha the man of God had heard that the king of Israel had rent his clothes, that he sent to the king, saying, Wherefore hast thou rent thy clothes? let him come now to me, and he shall know that there is a prophetProphet: נָבִיא (Navi ). The Hebrew navi (נָבִיא) means prophet—one who speaks God's word to the people. Prophets received divine revelation and declared God's message, often calling Israel to repentance and foretelling future events.
Study Note · 2 Kings 5:8
Analysis
And it was so, when Elisha the man of God had heard that the king of Israel had rent his clothes, that he sent to the king, saying, Wherefore hast thou rent thy clothes? let him come now to me, and he shall know that there is a prophet in Israel.
This verse contributes to the overall theme of chapter 5: God's grace extends to Gentiles; judgment on greed. The divine name emphasizes Yahweh's covenant relationship with Israel and His sovereign control over historical events. The reference to kingship reminds readers that all human authority is subordinate to God's ultimate kingship. The prophetic ministry served as God's primary means of covenant enforcement, calling both kings and people to faithfulness. During this period, Israel and Judah struggled with persistent idolatry, particularly Baal worship introduced under Ahab and Jezebel.
The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.
Historical Context
Historical Setting: 2 Kings 5 takes place during the Elisha prophetic ministry, approximately 850-800 BCE. The chapter's theme (Naaman's Healing and Gehazi's Greed) reflects the historical reality of God's compassionate provision through prophetic miracles while both kingdoms struggled with persistent idolatry. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.
Questions for Reflection
How does this verse contribute to understanding the theological message of 2 Kings 5 regarding god's grace extends to gentiles; judgment on greed?
What does this passage reveal about God's character, particularly His justice, mercy, and faithfulness to covenant promises?
In what practical ways should this text shape contemporary Christian thinking about faithfulness, worship, and obedience to God?
Open full verse page →
☆ So Naaman came with his horses and with his chariot, and stood at the door of the house of Elisha.
Study Note · 2 Kings 5:9
Analysis
So Naaman came with his horses and with his chariot, and stood at the door of the house of Elisha.
This verse contributes to the overall theme of chapter 5: God's grace extends to Gentiles; judgment on greed. The prophetic ministry served as God's primary means of covenant enforcement, calling both kings and people to faithfulness. During this period, Israel and Judah struggled with persistent idolatry, particularly Baal worship introduced under Ahab and Jezebel.
The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.
Historical Context
Historical Setting: 2 Kings 5 takes place during the Elisha prophetic ministry, approximately 850-800 BCE. The chapter's theme (Naaman's Healing and Gehazi's Greed) reflects the historical reality of God's compassionate provision through prophetic miracles while both kingdoms struggled with persistent idolatry. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.
Questions for Reflection
How does this verse contribute to understanding the theological message of 2 Kings 5 regarding god's grace extends to gentiles; judgment on greed?
What does this passage reveal about God's character, particularly His justice, mercy, and faithfulness to covenant promises?
In what practical ways should this text shape contemporary Christian thinking about faithfulness, worship, and obedience to God?
Open full verse page →
☆ And Elisha sent a messenger unto him, saying, Go and wash in Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean.
Parallel theme: 2 Kings 2:21 , 3:16 , Leviticus 14:7 , 14:16 , 14:51 +5
Study Note · 2 Kings 5:10
Analysis
And Elisha sent a messenger unto him, saying, Go and wash in Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean.
This verse contributes to the overall theme of chapter 5: God's grace extends to Gentiles; judgment on greed. The prophetic ministry served as God's primary means of covenant enforcement, calling both kings and people to faithfulness. During this period, Israel and Judah struggled with persistent idolatry, particularly Baal worship introduced under Ahab and Jezebel.
The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.
Historical Context
Historical Setting: 2 Kings 5 takes place during the Elisha prophetic ministry, approximately 850-800 BCE. The chapter's theme (Naaman's Healing and Gehazi's Greed) reflects the historical reality of God's compassionate provision through prophetic miracles while both kingdoms struggled with persistent idolatry. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.
Questions for Reflection
How does this verse contribute to understanding the theological message of 2 Kings 5 regarding god's grace extends to gentiles; judgment on greed?
What does this passage reveal about God's character, particularly His justice, mercy, and faithfulness to covenant promises?
In what practical ways should this text shape contemporary Christian thinking about faithfulness, worship, and obedience to God?
Open full verse page →
☆ But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of the LORDLord: יְהוָה / אֲדֹנָי (YHWH / Adonai ). When 'LORD' appears in small capitals, it represents the Tetragrammaton YHWH (יְהוָה), God's personal covenant name meaning 'I AM.' When 'Lord' appears normally, it's Adonai (אֲדֹנָי), meaning 'my Lord,' emphasizing sovereignty.
Study Note · 2 Kings 5:11
Analysis
But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of the LORD his God, and strike his hand over the place, and recover the leper.
This verse contributes to the overall theme of chapter 5: God's grace extends to Gentiles; judgment on greed. The divine name emphasizes Yahweh's covenant relationship with Israel and His sovereign control over historical events. The prophetic ministry served as God's primary means of covenant enforcement, calling both kings and people to faithfulness. During this period, Israel and Judah struggled with persistent idolatry, particularly Baal worship introduced under Ahab and Jezebel.
The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.
Historical Context
Historical Setting: 2 Kings 5 takes place during the Elisha prophetic ministry, approximately 850-800 BCE. The chapter's theme (Naaman's Healing and Gehazi's Greed) reflects the historical reality of God's compassionate provision through prophetic miracles while both kingdoms struggled with persistent idolatry. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.
Questions for Reflection
How does this verse contribute to understanding the theological message of 2 Kings 5 regarding god's grace extends to gentiles; judgment on greed?
What does this passage reveal about God's character, particularly His justice, mercy, and faithfulness to covenant promises?
In what practical ways should this text shape contemporary Christian thinking about faithfulness, worship, and obedience to God?
Open full verse page →
☆ Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? may I not wash in them, and be clean? So he turned and went away in a rage.
Parallel theme: Mark 1:9
Study Note · 2 Kings 5:12
Analysis
Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? may I not wash in them, and be clean? So he turned and went away in a rage.
This verse contributes to the overall theme of chapter 5: God's grace extends to Gentiles; judgment on greed. The prophetic ministry served as God's primary means of covenant enforcement, calling both kings and people to faithfulness. During this period, Israel and Judah struggled with persistent idolatry, particularly Baal worship introduced under Ahab and Jezebel.
The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.
Historical Context
Historical Setting: 2 Kings 5 takes place during the Elisha prophetic ministry, approximately 850-800 BCE. The chapter's theme (Naaman's Healing and Gehazi's Greed) reflects the historical reality of God's compassionate provision through prophetic miracles while both kingdoms struggled with persistent idolatry. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.
Questions for Reflection
How does this verse contribute to understanding the theological message of 2 Kings 5 regarding god's grace extends to gentiles; judgment on greed?
What does this passage reveal about God's character, particularly His justice, mercy, and faithfulness to covenant promises?
In what practical ways should this text shape contemporary Christian thinking about faithfulness, worship, and obedience to God?
Open full verse page →
☆ And his servants came near, and spake unto him, and said, My father, if the prophetProphet: נָבִיא (Navi ). The Hebrew navi (נָבִיא) means prophet—one who speaks God's word to the people. Prophets received divine revelation and declared God's message, often calling Israel to repentance and foretelling future events. Parallel theme: 2 Kings 2:12 , 6:21 , 13:14 , Acts 22:16 , Titus 3:5 +3
Study Note · 2 Kings 5:13
Analysis
And his servants came near, and spake unto him, and said, My father, if the prophet had bid thee do some great thing, wouldest thou not have done it? how much rather then, when he saith to thee, Wash, and be clean?
This verse contributes to the overall theme of chapter 5: God's grace extends to Gentiles; judgment on greed. The prophetic ministry served as God's primary means of covenant enforcement, calling both kings and people to faithfulness. During this period, Israel and Judah struggled with persistent idolatry, particularly Baal worship introduced under Ahab and Jezebel.
The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.
Historical Context
Historical Setting: 2 Kings 5 takes place during the Elisha prophetic ministry, approximately 850-800 BCE. The chapter's theme (Naaman's Healing and Gehazi's Greed) reflects the historical reality of God's compassionate provision through prophetic miracles while both kingdoms struggled with persistent idolatry. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.
Questions for Reflection
How does this verse contribute to understanding the theological message of 2 Kings 5 regarding god's grace extends to gentiles; judgment on greed?
What does this passage reveal about God's character, particularly His justice, mercy, and faithfulness to covenant promises?
In what practical ways should this text shape contemporary Christian thinking about faithfulness, worship, and obedience to God?
Open full verse page →
☆ Then went he down, and dipped himself seven times in Jordan, according to the saying of the man of GodGod: אֱלֹהִים (Elohim ). The Hebrew Elohim (אֱלֹהִים) is a plural form denoting majesty and fullness of deity. Though grammatically plural, it takes singular verbs when referring to the one true God, suggesting the Trinity's plurality within unity. Parallel theme: 2 Kings 5:10 , Job 31:13 , 33:25 , Zechariah 13:1 , 14:8 +3
Study Note · 2 Kings 5:14
Analysis
Then went he down, and dipped himself seven times in Jordan, according to the saying of the man of God: and his flesh came again like unto the flesh of a little child, and he was clean.
This verse contributes to the overall theme of chapter 5: God's grace extends to Gentiles; judgment on greed. The divine name emphasizes Yahweh's covenant relationship with Israel and His sovereign control over historical events. The prophetic ministry served as God's primary means of covenant enforcement, calling both kings and people to faithfulness. During this period, Israel and Judah struggled with persistent idolatry, particularly Baal worship introduced under Ahab and Jezebel.
The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.
Historical Context
Historical Setting: 2 Kings 5 takes place during the Elisha prophetic ministry, approximately 850-800 BCE. The chapter's theme (Naaman's Healing and Gehazi's Greed) reflects the historical reality of God's compassionate provision through prophetic miracles while both kingdoms struggled with persistent idolatry. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.
Questions for Reflection
How does this verse contribute to understanding the theological message of 2 Kings 5 regarding god's grace extends to gentiles; judgment on greed?
What does this passage reveal about God's character, particularly His justice, mercy, and faithfulness to covenant promises?
In what practical ways should this text shape contemporary Christian thinking about faithfulness, worship, and obedience to God?
Open full verse page →
☆ And he returned to the man of God, he and all his company, and came, and stood before him: and he said, Behold, now I know that there is no God in all the earth, but in Israel: now therefore, I pray thee, take a blessing of thy servant.
References God: 2 Kings 5:8 , Joshua 9:9 , 1 Kings 18:36 , Isaiah 44:6 , 44:8 +5
Study Note · 2 Kings 5:15
Analysis
And he returned to the man of God, he and all his company, and came, and stood before him: and he said, Behold, now I know that there is no God in all the earth, but in Israel: now therefore, I pray thee, take a blessing of thy servant.
This verse contributes to the overall theme of chapter 5: God's grace extends to Gentiles; judgment on greed. The divine name emphasizes Yahweh's covenant relationship with Israel and His sovereign control over historical events. The prophetic ministry served as God's primary means of covenant enforcement, calling both kings and people to faithfulness. During this period, Israel and Judah struggled with persistent idolatry, particularly Baal worship introduced under Ahab and Jezebel.
The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.
Historical Context
Historical Setting: 2 Kings 5 takes place during the Elisha prophetic ministry, approximately 850-800 BCE. The chapter's theme (Naaman's Healing and Gehazi's Greed) reflects the historical reality of God's compassionate provision through prophetic miracles while both kingdoms struggled with persistent idolatry. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.
Questions for Reflection
How does this verse contribute to understanding the theological message of 2 Kings 5 regarding god's grace extends to gentiles; judgment on greed?
What does this passage reveal about God's character, particularly His justice, mercy, and faithfulness to covenant promises?
In what practical ways should this text shape contemporary Christian thinking about faithfulness, worship, and obedience to God?
Open full verse page →
☆ But he said, As the LORDLord: יְהוָה / אֲדֹנָי (YHWH / Adonai ). When 'LORD' appears in small capitals, it represents the Tetragrammaton YHWH (יְהוָה), God's personal covenant name meaning 'I AM.' When 'Lord' appears normally, it's Adonai (אֲדֹנָי), meaning 'my Lord,' emphasizing sovereignty. References Lord: 2 Kings 3:14 , 5:20 , 1 Kings 17:1 . Parallel theme: 2 Kings 5:26 , Daniel 5:17
Study Note · 2 Kings 5:16
Analysis
But he said, As the LORD liveth, before whom I stand, I will receive none. And he urged him to take it; but he refused.
This verse contributes to the overall theme of chapter 5: God's grace extends to Gentiles; judgment on greed. The divine name emphasizes Yahweh's covenant relationship with Israel and His sovereign control over historical events. The prophetic ministry served as God's primary means of covenant enforcement, calling both kings and people to faithfulness. During this period, Israel and Judah struggled with persistent idolatry, particularly Baal worship introduced under Ahab and Jezebel.
The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.
Historical Context
Historical Setting: 2 Kings 5 takes place during the Elisha prophetic ministry, approximately 850-800 BCE. The chapter's theme (Naaman's Healing and Gehazi's Greed) reflects the historical reality of God's compassionate provision through prophetic miracles while both kingdoms struggled with persistent idolatry. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.
Questions for Reflection
How does this verse contribute to understanding the theological message of 2 Kings 5 regarding god's grace extends to gentiles; judgment on greed?
What does this passage reveal about God's character, particularly His justice, mercy, and faithfulness to covenant promises?
In what practical ways should this text shape contemporary Christian thinking about faithfulness, worship, and obedience to God?
Open full verse page →
☆ And Naaman said, Shall there not then, I pray thee, be given to thy servant two mules' burden of earth? for thy servant will henceforth offer neither burnt offering nor sacrificeSacrifice: זֶבַח (Zevach ). The Hebrew zevach (זֶבַח) denotes a sacrifice or offering—an animal slaughtered for worship. Old Testament sacrifices foreshadowed Christ, 'the Lamb of God' (John 1:29 ). References God: Acts 26:18
Study Note · 2 Kings 5:17
Analysis
And Naaman said, Shall there not then, I pray thee, be given to thy servant two mules' burden of earth? for thy servant will henceforth offer neither burnt offering nor sacrifice unto other gods, but unto the LORD.
This verse contributes to the overall theme of chapter 5: God's grace extends to Gentiles; judgment on greed. The divine name emphasizes Yahweh's covenant relationship with Israel and His sovereign control over historical events. The prophetic ministry served as God's primary means of covenant enforcement, calling both kings and people to faithfulness. During this period, Israel and Judah struggled with persistent idolatry, particularly Baal worship introduced under Ahab and Jezebel.
The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.
Historical Context
Historical Setting: 2 Kings 5 takes place during the Elisha prophetic ministry, approximately 850-800 BCE. The chapter's theme (Naaman's Healing and Gehazi's Greed) reflects the historical reality of God's compassionate provision through prophetic miracles while both kingdoms struggled with persistent idolatry. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.
Questions for Reflection
How does this verse contribute to understanding the theological message of 2 Kings 5 regarding god's grace extends to gentiles; judgment on greed?
What does this passage reveal about God's character, particularly His justice, mercy, and faithfulness to covenant promises?
In what practical ways should this text shape contemporary Christian thinking about faithfulness, worship, and obedience to God?
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☆ In this thing the LORD pardon thy servant, that when my master goeth into the house of Rimmon to worship there, and he leaneth on my hand, and I bow myself in the house of Rimmon: when I bow down myself in the house of Rimmon, the LORD pardon thy servant in this thing.
References Lord: 2 Kings 7:2 , 7:17 , 17:35 , Exodus 20:5 , Jeremiah 50:20 . Parallel theme: 1 Kings 19:18
Study Note · 2 Kings 5:18
Analysis
In this thing the LORD pardon thy servant, that when my master goeth into the house of Rimmon to worship there, and he leaneth on my hand, and I bow myself in the house of Rimmon: when I bow down myself in the house of Rimmon, the LORD pardon thy servant in this thing.
This verse contributes to the overall theme of chapter 5: God's grace extends to Gentiles; judgment on greed. The divine name emphasizes Yahweh's covenant relationship with Israel and His sovereign control over historical events. The prophetic ministry served as God's primary means of covenant enforcement, calling both kings and people to faithfulness. During this period, Israel and Judah struggled with persistent idolatry, particularly Baal worship introduced under Ahab and Jezebel.
The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.
Historical Context
Historical Setting: 2 Kings 5 takes place during the Elisha prophetic ministry, approximately 850-800 BCE. The chapter's theme (Naaman's Healing and Gehazi's Greed) reflects the historical reality of God's compassionate provision through prophetic miracles while both kingdoms struggled with persistent idolatry. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.
Questions for Reflection
How does this verse contribute to understanding the theological message of 2 Kings 5 regarding god's grace extends to gentiles; judgment on greed?
What does this passage reveal about God's character, particularly His justice, mercy, and faithfulness to covenant promises?
In what practical ways should this text shape contemporary Christian thinking about faithfulness, worship, and obedience to God?
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Gehazi's Greed and Punishment
☆ And he said unto him, Go in peace. So he departed from him a little way.
Peace: Exodus 4:18 , 1 Samuel 1:17 , Mark 5:34
Study Note · 2 Kings 5:19
Analysis
And he said unto him, Go in peace. So he departed from him a little way.
This verse contributes to the overall theme of chapter 5: God's grace extends to Gentiles; judgment on greed. The prophetic ministry served as God's primary means of covenant enforcement, calling both kings and people to faithfulness. During this period, Israel and Judah struggled with persistent idolatry, particularly Baal worship introduced under Ahab and Jezebel.
The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.
Historical Context
Historical Setting: 2 Kings 5 takes place during the Elisha prophetic ministry, approximately 850-800 BCE. The chapter's theme (Naaman's Healing and Gehazi's Greed) reflects the historical reality of God's compassionate provision through prophetic miracles while both kingdoms struggled with persistent idolatry. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.
Questions for Reflection
How does this verse contribute to understanding the theological message of 2 Kings 5 regarding god's grace extends to gentiles; judgment on greed?
What does this passage reveal about God's character, particularly His justice, mercy, and faithfulness to covenant promises?
In what practical ways should this text shape contemporary Christian thinking about faithfulness, worship, and obedience to God?
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☆ But Gehazi, the servant of Elisha the man of GodGod: אֱלֹהִים (Elohim ). The Hebrew Elohim (אֱלֹהִים) is a plural form denoting majesty and fullness of deity. Though grammatically plural, it takes singular verbs when referring to the one true God, suggesting the Trinity's plurality within unity. References God: 2 Kings 6:31 , Exodus 20:7 , Titus 1:7 . Parallel theme: 2 Kings 4:12 , 4:31 +2
Study Note · 2 Kings 5:20
Analysis
But Gehazi, the servant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiving at his hands that which he brought: but, as the LORD liveth, I will run after him, and take somewhat of him.
This verse contributes to the overall theme of chapter 5: God's grace extends to Gentiles; judgment on greed. The divine name emphasizes Yahweh's covenant relationship with Israel and His sovereign control over historical events. The prophetic ministry served as God's primary means of covenant enforcement, calling both kings and people to faithfulness. During this period, Israel and Judah struggled with persistent idolatry, particularly Baal worship introduced under Ahab and Jezebel.
The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.
Historical Context
Historical Setting: 2 Kings 5 takes place during the Elisha prophetic ministry, approximately 850-800 BCE. The chapter's theme (Naaman's Healing and Gehazi's Greed) reflects the historical reality of God's compassionate provision through prophetic miracles while both kingdoms struggled with persistent idolatry. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.
Questions for Reflection
How does this verse contribute to understanding the theological message of 2 Kings 5 regarding god's grace extends to gentiles; judgment on greed?
What does this passage reveal about God's character, particularly His justice, mercy, and faithfulness to covenant promises?
In what practical ways should this text shape contemporary Christian thinking about faithfulness, worship, and obedience to God?
Open full verse page →
☆ So Gehazi followed after Naaman. And when Naaman saw him running after him, he lighted down from the chariot to meet him, and said, Is all well?
Study Note · 2 Kings 5:21
Analysis
So Gehazi followed after Naaman. And when Naaman saw him running after him, he lighted down from the chariot to meet him, and said, Is all well?
This verse contributes to the overall theme of chapter 5: God's grace extends to Gentiles; judgment on greed. The prophetic ministry served as God's primary means of covenant enforcement, calling both kings and people to faithfulness. During this period, Israel and Judah struggled with persistent idolatry, particularly Baal worship introduced under Ahab and Jezebel.
The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.
Historical Context
Historical Setting: 2 Kings 5 takes place during the Elisha prophetic ministry, approximately 850-800 BCE. The chapter's theme (Naaman's Healing and Gehazi's Greed) reflects the historical reality of God's compassionate provision through prophetic miracles while both kingdoms struggled with persistent idolatry. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.
Questions for Reflection
How does this verse contribute to understanding the theological message of 2 Kings 5 regarding god's grace extends to gentiles; judgment on greed?
What does this passage reveal about God's character, particularly His justice, mercy, and faithfulness to covenant promises?
In what practical ways should this text shape contemporary Christian thinking about faithfulness, worship, and obedience to God?
Open full verse page →
☆ And he said, All is well. My master hath sent me, saying, Behold, even now there be come to me from mount Ephraim two young men of the sons of the prophets: give them, I pray thee, a talent of silver, and two changes of garments.
Parallel theme: 2 Kings 5:5
Study Note · 2 Kings 5:22
Analysis
And he said, All is well. My master hath sent me, saying, Behold, even now there be come to me from mount Ephraim two young men of the sons of the prophets: give them, I pray thee, a talent of silver, and two changes of garments.
This verse contributes to the overall theme of chapter 5: God's grace extends to Gentiles; judgment on greed. The prophetic ministry served as God's primary means of covenant enforcement, calling both kings and people to faithfulness. During this period, Israel and Judah struggled with persistent idolatry, particularly Baal worship introduced under Ahab and Jezebel.
The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.
Historical Context
Historical Setting: 2 Kings 5 takes place during the Elisha prophetic ministry, approximately 850-800 BCE. The chapter's theme (Naaman's Healing and Gehazi's Greed) reflects the historical reality of God's compassionate provision through prophetic miracles while both kingdoms struggled with persistent idolatry. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.
Questions for Reflection
How does this verse contribute to understanding the theological message of 2 Kings 5 regarding god's grace extends to gentiles; judgment on greed?
What does this passage reveal about God's character, particularly His justice, mercy, and faithfulness to covenant promises?
In what practical ways should this text shape contemporary Christian thinking about faithfulness, worship, and obedience to God?
Open full verse page →
☆ And Naaman said, Be content, take two talents. And he urged him, and bound two talents of silver in two bags, with two changes of garments, and laid them upon two of his servants; and they bare them before him.
Study Note · 2 Kings 5:23
Analysis
And Naaman said, Be content, take two talents. And he urged him, and bound two talents of silver in two bags, with two changes of garments, and laid them upon two of his servants; and they bare them before him.
This verse contributes to the overall theme of chapter 5: God's grace extends to Gentiles; judgment on greed. The prophetic ministry served as God's primary means of covenant enforcement, calling both kings and people to faithfulness. During this period, Israel and Judah struggled with persistent idolatry, particularly Baal worship introduced under Ahab and Jezebel.
The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.
Historical Context
Historical Setting: 2 Kings 5 takes place during the Elisha prophetic ministry, approximately 850-800 BCE. The chapter's theme (Naaman's Healing and Gehazi's Greed) reflects the historical reality of God's compassionate provision through prophetic miracles while both kingdoms struggled with persistent idolatry. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.
Questions for Reflection
How does this verse contribute to understanding the theological message of 2 Kings 5 regarding god's grace extends to gentiles; judgment on greed?
What does this passage reveal about God's character, particularly His justice, mercy, and faithfulness to covenant promises?
In what practical ways should this text shape contemporary Christian thinking about faithfulness, worship, and obedience to God?
Open full verse page →
☆ And when he came to the tower, he took them from their hand, and bestowed them in the house: and he let the men go, and they departed.
Parallel theme: Joshua 7:1 , 7:21 , 1 Kings 21:16
Study Note · 2 Kings 5:24
Analysis
And when he came to the tower, he took them from their hand, and bestowed them in the house: and he let the men go, and they departed.
This verse contributes to the overall theme of chapter 5: God's grace extends to Gentiles; judgment on greed. The prophetic ministry served as God's primary means of covenant enforcement, calling both kings and people to faithfulness. During this period, Israel and Judah struggled with persistent idolatry, particularly Baal worship introduced under Ahab and Jezebel.
The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.
Historical Context
Historical Setting: 2 Kings 5 takes place during the Elisha prophetic ministry, approximately 850-800 BCE. The chapter's theme (Naaman's Healing and Gehazi's Greed) reflects the historical reality of God's compassionate provision through prophetic miracles while both kingdoms struggled with persistent idolatry. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.
Questions for Reflection
How does this verse contribute to understanding the theological message of 2 Kings 5 regarding god's grace extends to gentiles; judgment on greed?
What does this passage reveal about God's character, particularly His justice, mercy, and faithfulness to covenant promises?
In what practical ways should this text shape contemporary Christian thinking about faithfulness, worship, and obedience to God?
Open full verse page →
☆ But he went in, and stood before his master. And Elisha said unto him, Whence comest thou, Gehazi? And he said, Thy servant went no whither.
Parallel theme: 2 Kings 5:22
Study Note · 2 Kings 5:25
Analysis
But he went in, and stood before his master. And Elisha said unto him, Whence comest thou, Gehazi? And he said, Thy servant went no whither.
This verse contributes to the overall theme of chapter 5: God's grace extends to Gentiles; judgment on greed. The prophetic ministry served as God's primary means of covenant enforcement, calling both kings and people to faithfulness. During this period, Israel and Judah struggled with persistent idolatry, particularly Baal worship introduced under Ahab and Jezebel.
The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.
Historical Context
Historical Setting: 2 Kings 5 takes place during the Elisha prophetic ministry, approximately 850-800 BCE. The chapter's theme (Naaman's Healing and Gehazi's Greed) reflects the historical reality of God's compassionate provision through prophetic miracles while both kingdoms struggled with persistent idolatry. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.
Questions for Reflection
How does this verse contribute to understanding the theological message of 2 Kings 5 regarding god's grace extends to gentiles; judgment on greed?
What does this passage reveal about God's character, particularly His justice, mercy, and faithfulness to covenant promises?
In what practical ways should this text shape contemporary Christian thinking about faithfulness, worship, and obedience to God?
Open full verse page →
☆ And he said unto him, Went not mine heart with thee, when the man turned again from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and menservants, and maidservants?
Parallel theme: 2 Kings 6:12 , 1 Corinthians 5:3 , Colossians 2:5
Study Note · 2 Kings 5:26
Analysis
And he said unto him, Went not mine heart with thee, when the man turned again from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and menservants, and maidservants?
This verse contributes to the overall theme of chapter 5: God's grace extends to Gentiles; judgment on greed. The prophetic ministry served as God's primary means of covenant enforcement, calling both kings and people to faithfulness. During this period, Israel and Judah struggled with persistent idolatry, particularly Baal worship introduced under Ahab and Jezebel.
The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.
Historical Context
Historical Setting: 2 Kings 5 takes place during the Elisha prophetic ministry, approximately 850-800 BCE. The chapter's theme (Naaman's Healing and Gehazi's Greed) reflects the historical reality of God's compassionate provision through prophetic miracles while both kingdoms struggled with persistent idolatry. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.
Questions for Reflection
How does this verse contribute to understanding the theological message of 2 Kings 5 regarding god's grace extends to gentiles; judgment on greed?
What does this passage reveal about God's character, particularly His justice, mercy, and faithfulness to covenant promises?
In what practical ways should this text shape contemporary Christian thinking about faithfulness, worship, and obedience to God?
Open full verse page →
☆ The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever. And he went out from his presence a leper as white as snow.
Parallel theme: 2 Kings 15:5 , Exodus 4:6 , Numbers 12:10
Study Note · 2 Kings 5:27
Analysis
The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever. And he went out from his presence a leper as white as snow.
This verse contributes to the overall theme of chapter 5: God's grace extends to Gentiles; judgment on greed. The prophetic ministry served as God's primary means of covenant enforcement, calling both kings and people to faithfulness. During this period, Israel and Judah struggled with persistent idolatry, particularly Baal worship introduced under Ahab and Jezebel.
The narrative demonstrates God's justice in judging covenant unfaithfulness while maintaining His ultimate purposes for redemption.
Historical Context
Historical Setting: 2 Kings 5 takes place during the Elisha prophetic ministry, approximately 850-800 BCE. The chapter's theme (Naaman's Healing and Gehazi's Greed) reflects the historical reality of God's compassionate provision through prophetic miracles while both kingdoms struggled with persistent idolatry. Archaeological evidence from this period includes royal inscriptions, administrative documents, and material culture that corroborate the biblical account while providing additional context for understanding the political and social dynamics at work.
Questions for Reflection
How does this verse contribute to understanding the theological message of 2 Kings 5 regarding god's grace extends to gentiles; judgment on greed?
What does this passage reveal about God's character, particularly His justice, mercy, and faithfulness to covenant promises?
In what practical ways should this text shape contemporary Christian thinking about faithfulness, worship, and obedience to God?
Open full verse page →